"Page One" - Profits and Prophets and the Survival of the New York Times

Page One: Inside the New York Times, a behind-the-scenes documentary about the New York Times, asks the question: in a world of declining advertising revenue and declining readership, thanks to the inexorable rise of new media, such as blogs and Twitter and social networks, why should we be concerned  about the survival of a relic of the age of paper newspapers? What does the so-called mainstream media have to offer that makes it so much more valuable than the gaggle of gawkers out on the street doing the people's business?

The film answers these questions, poignantly, in just two words: David Carr.

Carr is a New York Times reporter and columnist whose personal story of emergence from a life ravaged by years of drug and alcohol abuse to become among the premier journalists of our day is well known. Page One uses Carr as a thread to weave together the disparate - and remarkable personalities - who labor day in and day out at the "Gray Lady" to make the Times the newspaper of record not only for our country, but for the world.

A less wizened David Carr, from his
bio page at the New York Times

The toll that Carr's damaging early years has taken on him is evident in the creases of his wizened face, his stooped posture and his cracking and raspy voice. But his bright eyes reveal the fire that burns within, and when his voice rises, as it does with words eloquently both profane and poetic, Carr takes on the mien of an Old Testament prophet, speaking profound and unwelcome truths to a world turning away from the old-time religion of quality journalism - a tradition steeped in thoughtful, carefully researched writing - and rushing headlong toward that brave new one of tweets and likes, all the digital ephemera that pass for news these days.

Yet Page One presents us with more than a picture of Carr the man, but also of Carr the reporter, restlessly dogging a story, piecing together scraps of information, on the telephone, speaking with often reluctant sources, but always endeavoring to be scrupulously fair. In this regard he and his colleagues at the Times distinguish themselves not only by the stories they produce, but also by the process that they engage in. In a media cultural of ever-breaking news, it's heartening to realize that some news "outlets" pause to reflect on what they are about to report, wrestling with professional and ethical concerns which might result in a promising and crowd pleasing story being moved off of the much sought-after "page one" and even abandoned entirely.

So the question of old- versus new-media comes down to that age-old one, often cast in terms of out-of-touch elitism versus rampant egalitarianism. The new media advocates are given their due in Page One - in particular with the blogosphere phenom turned New York Times reporter, Brian Stelter - but at the end of the day we are asked to choose: Do we want to rely on people just like us to do this important job. Is the Joe the Plumber mentality that led to the election of everyman George W. Bush in 2000 and may very well place the reins of the most powerful office in the world in the hands of the likes of Sarah Palin in 2012 a good model for the future of journalism?

By my lights, it is not. I don't want to be getting my news from otherwise preoccupied, unseasoned people like me, running around with high-definition video cameras and tablet computers. I want to be getting my news from David Carr and people like him, people who see their work not only as a craft refined through years of diligent effort but also as a grave responsibility and a dignified form of public service.


"Page One" - Profits and Prophets and the Survival of the New York Times by Marc Merlin is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at thoughtsarise.blogspot.com.

One-Way Mission to Mars - Ethics Fail

This is the final of my series of criticisms of a proposed one-way mission to Mars. They began with this introduction. The other essays detail the various ways I believe this proposal fails: as a lifeboat for humanity, as a base for scientific exploration and as a potential politically unifying force for Earth-bound humanity.

Tenuous atmosphere of Mars
visible from low orbit

My first encounter with the idea that exploration of Mars could be expedited by using a one-way mission to get people there was in an op-ed piece in the New York Times by Lawrence Krauss which ran in late August 2009. In it Krauss presents an argument for a novel approach to exploring the Red Planet: since we can't prevent the radiation injury that would be inflicted on astronaut passengers during a two-way trip, within the constraints of existing technologies and current budgets, a one-way mission offers us a practical way to accomplish many of the same mission objectives.

Although Krauss makes a reasonable technical case for this unconventional scheme, his ethical analysis it is scant, relying, more or less, on this anecdote,

"One of my peers in Arizona recently accompanied a group of scientists and engineers from the Jet Propulsion Laboratory on a geological field trip. During the day, he asked how many would be willing to go on a one-way mission into space. Every member of the group raised his hand. The lure of space travel remains intoxicating for a generation brought up on Star Trek and Star Wars."

"Jackass: The Movie"
movie poster

I have to admit that I found the implication of this startling, that the ethical considerations for undertaking an interplanetary mission fraught not only with grave physical risk but also with extraordinary - and entirely undetermined - psychological peril could be reduced to the observation that there would be no shortage of eager volunteers. It was as though the moral issues involved were no more complicated than those in casting an episode of the MTV stunt and prank series Jackass; apparently a raised hand and, presumably, a signed waiver would constitute due diligence on the part of mission planners.

Don't get me wrong, I was one of the generation that Krauss mentions; intoxicated by Star Trek - although less so by Star Wars - and, for the better part of my life I, too, would have eagerly raised my hand to volunteer to become a Mars pioneer, naively confident that my exuberance at the outset of such an adventure would immunize me against any hardship I encountered, no matter its duration or its severity. But I have lived long enough to realize that even the most passionately declared vows fall victim to the realities of time and circumstance, and that we turn out to be very poor prognosticators of our own capacity to persevere, especially in the face of chronic psychological insult. I imagine that Lawrence Krauss has lived long enough to have come to this realization as well.

Taken aback by Krauss's opinion piece, I submitted the following (unpublished) letter to the Times in response.

To the Editor: 

Lawrence Krauss may have come up with a correct engineering solution for getting human beings to Mars by dispatching volunteers on a one-way trip, but he falls short as far as the analysis of the ethical implications are concerned. 

No doubt there are many who would volunteer for such a seemingly marvelous expedition. But will they in any realistic way be able to anticipate the emotional hardship that they will have to endure? And how will we feel, having exploited their naive enthusiasm, forced to watch from a distance of more than 35 million miles, as they descend into likely depression and inevitable old age, unable to offer the consoling touch of a human hand? 

Marc Merlin
Atlanta

First and foremost I take issue with Krauss's presumption that voluntary participation in a research study - and the one-way trip is proposed in order to conduct scientific research - relieves investigators of their ethical responsibility to protect the health and welfare, emotional and physical, of the subjects that they have recruited. I also wonder what could possibly constitute "informed consent" in deciding to expose people to, not only unprecedented circumstances of emotional hardship, but ones of unprecedented duration.

Tulips in bloom at the Atlanta
Botanical Garden
(credit: Marc Merlin)

It would be one thing to tell enthusiastic volunteers, "you are going on a one-way trip to Mars for the advancement of science" and quite another to say, "you are going on a one-trip to Mars for the advancement of science, and you will be undergoing the kind of isolation and confinement, away from sources of solace and companionship, that may very well will leave you depressed, perhaps insane or suicidal, within a matter of months; that you and at most a handful of colleagues will be confined to close quarters for years, even decades, without the possibility of  the briefest separation; that you will never again enjoy a stroll through a garden in springtime or a dinner out with friends at a favorite restaurant. "

Our experiences with other long-duration missions, such  as research tours at the Amundsen–Scott South Pole Station or expeditions to the International Space Station (ISS), offer a flimsy basis for estimating the psychological demands that would be placed on one-way Mars astronauts. The ISS missions, for example, are not more than a few hundred days long, and, even then, the members of the space station crew are aware of a scheduled return to a normal life on the Earth's surface and are also in frequent communication - with only a marginal time delay - with colleagues, friends and family there. (Distance and the finite speed of light makes such Mars-Earth "conversations" forever impossible.) Shamefully, perhaps the best data available with regard to the ability of highly motivated people to survive periods of severe isolation - cut off from family and friends for years - with little hope for eventual return to a normal life may come from that gathered from observations of the psychological deterioration of U.S. "War on Terror" detainees at the Guantanamo Bay Detention Camp. It does not paint a promising picture for our rushed one-way Martian pioneers.

Magellan's ship Victoria,
detail from a map of Ortelius (1590)

The proponents of a one-way mission to Mars see themselves as latter-day Magellans, taking up the mantle of the Age of Discovery, and they cast those that oppose their efforts as representatives of a "culture of caution" that is so preoccupied with the minimization of risk that no bold plan for exploring space ever gets off the ground. They prefer to replace it, apparently, with their own culture of caution to the winds.

Before we endorse the Mars mission they propose, we should convince ourselves that we aren't consigning noble volunteers to (short) lives suffused with sadness and torment. Their initial excitement about serving the grand interests of science cannot immunize them from these possible outcomes, no matter what they say or hope.

Afterword
It may come as a surprise to readers of this series that I do not oppose the manned exploration and eventual colonization of Mars. I imagine that, barring a collapse of our global civilization, it will begin sometime in the latter half of this century or early in the next one. This will mark a wonderful turning point in human history!

What I do oppose is the manufactured urgency that surrounds the proposed one-way mission to Mars; that it is a necessary component in our scientific investigations of that planet; that it is a critical step to insure our survival as a species; that it will in any way offer a common purpose which will help to remedy political disunion and conflict here on Earth.

Empty bottle with mail
(credit: Larry Yuma)

Indeed, for the immediate future, we can better explore Mars by expanding our program of robot missions whose capabilities to work intelligently and autonomously under even the harshest conditions are growing at an exponential rate; we can better protect people here from possible devastation by asteroid strike by investing relatively small sums of money in refining our nascent surveillance programs and developing reliable deflection technologies; and we can better unify the nations of this planet by working diligently to eradicate endemic diseases and taking affordable steps to make sure that children are properly nourished and everyone has access to clean drinking water.

As a message in a digital bottle of sorts to those first unharried one-way pioneers who will become the first long-term inhabitants of the Red Planet, I want to say from decades past how much I admire you for your courage, since I know that even the most carefully planned space missions will never eliminate risks to life and limb. And I want to thank you for your willingness to endure hardship, especially the first among you to arrive, since the going will be particularly rough for you. But I take consolation in imagining that your isolation will be short lived and that you will be buoyed in your work knowing that you are preparing the ground for a larger number of compatriots who will be arriving soon after you do, allowing you to once again assume your role in the ranks of a human community large enough and vibrant enough to ensure your emotional and psychological well-being as your bold colony grows and thrives.

May you live long and prosper!

One-Way Mission to Mars - Ethics Fail by Marc Merlin is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at thoughtsarise.blogspot.com.

Safe Under the Covers of Superstition

I started posting videos on my YouTube channel a few weeks ago and where I think it's appropriate I'll cross-post them here. Here are my thoughts about the recent spate of "blaming the victim" that has all too predictably stalked the Japanese people in the wake of their ongoing national disaster.



A common belief, even among my non-religious friends, is that "everything happens for a purpose". It's hard to get people, even some very intelligent people, to shake this attitude about the world.

The alternative is to accept the fact that there is a randomness in and unpredictability to everyday life that results not only in harm to others, but also to ourselves. So these people imagine that there are rules to follow that will somehow exempt them from such tragedies, and they seize on the occurrence of a disaster, such as the one that has befallen Japan, as an opportunity to figure out what these rules are and why these poor souls were singled out for punishment and they, themselves, were not.

Sometimes this effort is tinged with malice or driven by an interest in settling old scores; dispensing Karmic comeuppance for past crimes. But more often than not this casting about for explanations is a way for these confused and benighted folks, behaving as frightened children would, to reassure themselves that they will be safe under the covers of superstition, and that they can return to sleeping soundly in the enveloping darkness.


Safe Under the Covers of Superstition by Marc Merlin is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at thoughtsarise.blogspot.com.