Enamored with science. but, somewhat blinded by our adoration, we are sometimes puzzled that others don't share our enthusiasm for the object of our affection. So, when we get together, we often wonder, "how can we encourage our friends to better support and appreciate science?"
A common answer to this question begins with a recitation of the connections between important developments in the history of science and the benefits that have accrued to modern society as a result: the double helix of DNA and cancer-fighting medical diagnosis; quantum physics and high-performance computer chips; genetic engineering and increases in agricultural productivity; Maxwell's theory of electromagnetic waves and near-instantaneous global communications; Newton's orbital mechanics and hurricane tracking. The list goes on and on. It is extraordinarily convincing.
[So as not to whitewash the matter, I readily acknowledge that science has been implicated in its share of failures and catastrophes. On balance, I believe that science comes out ahead in the cost-benefit tally, but some, notably Theodore Kaczynski - better known as the Unabomber - have constructed serious arguments to the contrary. Should, for example, the most dire predictions for global warming be borne out, Ted may well be proven right for his skepticism about technology being an unequivocal force for good, although he should never be excused for the psychotic tactics he used in trying to disrupt its advance.]
Although this kind of utilitarian argument for science is persuasive, I find it, in some respects, disingenuous and, in others, incomplete. It is less than forthright in that it fosters a misconception about why people undertake scientific careers. No doubt there are those who do so motivated primarily by their interest in benefiting mankind, but, in my experience, scientists are, more often than not, driven by an unabashedly self-centered desire to better understand the world in which they live. Public service, although a welcome side effect, is not preeminent among their personal goals. In addition, although arguing for science based on its practical applications may be the strongest hand we have to play in general, the fact of the matter is that many significant fields of scientific research have no chance of bearing technological fruit.
On the morning of the day of the informal Science Tavern dinner the New York Times had published a front-page article announcing the successful reconstruction of a skeleton nicknamed Ardi, the fossil remains of 4.4 million-year-old hominid, and a member of a likely bipedal species which may turn out to be a direct ancestor of our own. To say the least, it would be quite a stretch to come up with a justification for supporting such a masterwork in paleoanthropology based on its potential contribution to our practical technological progress.
I am no stranger, personally, to the rather quixotic pursuits that are part and parcel of basic research. As a graduate student in the late 1970s I worked with a group at the Fermi National Accelerator Laboratory (Fermilab) studying neutrino interactions. Neutrinos are subatomic particles notorious for having little or nothing to do with the real world. Cruising at near the speed of light, they would hardly notice planets placed in their path; the Greta Garbo of elementary particles, after all is said and done, they want to be alone. Consequently, they are seldom considered to be of much practical use, although a once-secret patent was issued for the far-fetched scheme of employing neutrinos to communicate with deep-ocean submarines. Why would anyone pay to study them?
Likewise, what is true about neutrino research in particular is true about the enterprise of elementary particle physics more generally; outside the realm of speculative science-fiction, it is hard to imagine how the knowledge revealed in the course of these investigations into the fundamental structure of matter could lead to anything of practical value. But the value, practical or not, of such basic research is a question we cannot avoid. CERN's Large Hadron Collider (LHC), a Europe-based successor to the accelerator at Fermilab, and the most ambitious instrument yet devised to advance our understanding of the submicroscopic workings of the universe, is scheduled to begin full-fledged operation within a year, at a cost of almost $6 billion. How do we begin to justify such an extravagant expense, given that there is no reasonable prospect of deriving practical benefits from the results that the experiments that will be performed there will produce?
A very similar question had been posed to post-war American researchers, during an era when that country, which had placed a high-stakes wager on the success of the Manhattan Project and had won, was eager to fund the research efforts of the generation of scientists who had participated in the development of the atomic bomb. Robert R. Wilson was not only one of the best of that wartime cohort of physicists, he was also a sculptor, an architect, and the driving force behind the development and construction of Fermilab, as well as its director for a number years, including the brief period that I worked there.
In 1969 Wilson was called before a joint congressional committee on atomic energy to give an accounting as to why the public should continue funding the building of his giant proton accelerator, which, when completed, would measure almost 4 miles in circumference and cost over $250 million, at a time, it should be recalled, when $250 million was a significant line-item in the federal budget.
It was the height of the cold war, and any relationship to military purposes could have been offered by Wilson as an explanation and would have been accepted on the spot. But Wilson, who had been deeply affected by the regret he felt for his work on the atomic bomb and had distanced himself from the defense establishment as a result, did not take this easy way out. Instead, declining to use "national security" as a justification, he said this of his Fermilab project:
It has only to do with the respect with which we regard one another, the dignity of men, our love of culture. It has to do with: Are we good painters, good sculptors, great poets? I mean all the things we really venerate in our country and are patriotic about. It has nothing to do directly with defending our country except to make it worth defending.Promoting public appreciation of science in this way is much more challenging than appealing to concrete interests based on the expectations of advances, for example, in nutrition or healthcare or transportation or power production or consumer electronics or, in Wilson's case, national defense. But the fact of the matter is that it is the only honest way to argue for public support for many areas of basic research, and often more accurately reflects the motives of those engaged in scientific endeavors. In addition, it serves to reframe the debate about what genuinely constitutes the public interest and expands the conventional definition beyond concrete practical concerns. Ultimately the triumph of our civilization is not only the elevation of our comfort and our security, but also of our culture.
It is probably true that most researchers go into Science by curiosity, to understand better how things work. But later on, some of them give an orientation to their work that allows them to look for something that could be useful for mankind. I think that experience and a broader knowledge of your subject allows you to step out of your daily work and look for a bigger goal.
Fondamental Science is mandatory in all disciplines. Often, we just don't know (yet)how to use (sometime even interpret) new findings.I think that fondamental Science is the backbone for applied Science. It could also bring a new research tool that will change the way people work everyday in the lab as PCR for instance did in genetics. All different kinds of scientific researches seem important because they happen to complement eachother.
Thanks for your comments.
I agree that, although many people are drawn to science by personal curiosity, as they mature - as human beings and as scientists - their motivations often become more humanistic.
I also agree that much, if not all, of applied science would not exist if not for the pioneering work of fundamental research.
I do, though, believe that some kinds of basic research - paleoanthropology or neutrino physics are the examples I use - will never find practical application.
To me these fields are more like the arts with regard to their value for our culture.
This is not to diminish science - or the arts, for that matter - but to emphasize a kind of appreciation that is often overlooked. That's why I find Robert Wilson's quote so important.
I have wondered several times in the past why scientists (and mathematicians) do what they do, and have come to the conclusion that it is for a combination of reasons: One reason, as you remark, is basic curiosity. But I think that it is -- at least for me -- a curiosity spurred on by a sense of the mysterious. Quoting Einstein, ``The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science...'' Another basic reason is the one given by the great mathematician G. H. Hardy in his ``A Mathematician's Apology'', which is that scientists (or rather, mathematicians in Hardy's case) are very good at what they do; they have a rare talent -- a comparative advantage, if you will -- for their art, along with a healthy ambition to achieve as much as they are able. And a third set of reasons, which feed into the first two, is all the little pleasures that come with being a scientist: The electric thrill of having a Eureka moment; the longer-lived gratification of having it acknowledged by ones peers; and the enduring pleasure of satisfying some existential urge -- to feel that one has accomplished something with ones life and perhaps made a positive (even if small) impact on the world, that one matters -- to be able to say at ones deathbed, ``I was''.
As to how one should get the public to care about science, I agree that the utilitarian message is not honest, even though it may influence more people into supporting science in the end. One should strive to communicate that science's main purpose is the pursuit of truth, even though individual scientists may have many other reasons for practicing their craft.
But sometimes people get a little carried away with the truth-curiosity-wonderment message. For example, most everyone has seen articles on the internet with titles such as, ``Scientists say we could be living in an 11-dimensional space!''. And then when one reads the article, if one does at all, one sees that it is full of wild speculation, that does not leave one with the appropriate sense of just how unlikely the claim is to be true (e.g. given that there are several, mutually-exclusive models for how the universe might work, if one chose one at random, almost certainly it would be not be physically accurate one). Furthermore, even if such claims are ultimately proved true, they often are not as important as advertised, as measured by what scientists in the particular field actually think.
The net effect of overselling science in this way is manifold: To some it engenders a deep skepticism for science -- ``scientists are always making these preposterous claims that are proved false''; and to others it leads to an unhealthy scientism, where the ``coolness factor'' blinds them to the imperfect, noisy, everyday world of actual scientific research and its peer review process.
As to the link to Kaczinski's arguments, I found them interesting, but I was surprised at how logically flawed they were. For example, in his ``The motives of scientists'', number 87, he writes ``Science and technology provide the most important examples of surrogate activities. Some scientists claim that they are motivated by `curiosity', that notion is simply absurd. Most scientists work on highly specialized problems that are not the object of any normal curiosity...'' Since when does not having ``normal curiosity'' imply one has no curiosity at all? Number 88 is also an example of poor logic, ``The `benefit of humanity' explanation doesn't work any better. Some scientific work has no conceivable relation to the welfare of the human race... Some other areas of science present obviously dangerous possibilities.'' I was expecting better.
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